Thatcher the Revolutionary

Posted on April 09, 2013

Thatcher the RevolutionaryThere has, by now, been more written about Margaret Thatcher than anyone can possibly read. Some of it is fantastic. Some of it is wicked. Much of it is more about the myths, good and bad, than it is about the actual political leader.

I don’t intend to add at great length to the reams of discussion already produced, but it seems to me that perhaps her longest-lasting impact has been neglected. Indeed, it is so long-lasting that it is yet to fully play out, even now.

Margaret Thatcher changed the Right from a reactionary movement into a revolutionary one. She embraced the crucial realisation that institutions and traditions are not inherently right, and embedded elites are almost always inherently wrong.

She was not afraid to tear up conventions and topple mouldering monoliths to pass opportunities and rights to the masses.

The traditional and aristocratic elites in her party hated her for it. So did the bosses who had grown fat on inefficient state industries, where failure was something to be managed, not eradicated. The millions who had suffered the result of symbiotic, comfortable relationships between the trade unions and the conservatives who contented themselves with a top deck cabin on Britain’s sinking ship, cheered her on.

It is easy now to imagine she was one of the establishment, by simple virtue of having been in Government for 11 years. But she wasn’t – she entered Parliament against bigotry over her class and gender, and she faced exactly the same bigotry (from all sides) once she got there. Small wonder that she liked plain-speaking grammar school boys more than aristocrats with land and estates.

A marvellous note survives from ICI’s personnel department, on the rejection of her application to be a research chemist in 1948. It reads: “This woman is headstrong, obstinate and dangerously self-opinionated.” In the view of ICI, she didn’t know her place, she dared to speak her mind and she was therefore a threat to their established order.

They were right – if wrong to reject rather than recruit her as a result. She came to bury the elite, not to praise or preserve it.

In her time, she had successes and failures, as all politicians do. It was certainly not the case that everything she did fitted the revolutionary ideal that I’ve just laid out – and nor did all of the revolutionary steps that she wished for come to pass.

But in having the realisation that conserving what came before is not enough, she changed the direction of centre right thinking. She was no libertarian, but she set the tone for the British Right to wake up to libertarianism.

The practical results of her time in power were positive overall. There were many ways they could have been improved, but it is undeniable that she revolutionised Britain. The way she changed the course of our thinking in the coming decades, though, will eventually come to outweigh even the way she changed our lives, our rights and our economy in the decade she made her own.

Save Our Bacon

Posted on March 07, 2013

Some shocking news has filled the airwaves, taken over our TV screens and dominated the BBC’s online news output. Across the nation, listeners, viewers and readers are struggling to take it in: bacon, pork pies, scotch eggs and sausages are quite bad for you.

I know, I was stunned, too. Who would have thought that salty, fatty, processed meat products were worse for your health than apples and Bran Flakes?

Sure, pig lobby groups (I suppose we should call them “Big Pig”) have been pushing that line for years but until I saw today’s evidence I  thought they were just squealing to protect their vested interest in not being sliced up thinly and eaten for breakfast.

Why is this considered news?At the start of the day we all knew that unhealthy foods were unhealthy and, after top billing from our national broadcaster, by the end of the day we will still all know it. Tomorrow perhaps we can expect groundbreaking findings that a kick in the groin hurts, followed by exclusive revelations of George Galloway’s slight scepticism about free market capitalism.

There is a distinct irony in medical researchers wasting years of their lives carrying out a mass study in order to tell us something we already knew about extending our life expectancy. At best there was an outside chance that they would crunch the numbers and announce that a terrible mistake had been made – that five portions of fresh fruit and veg is actually deadly, and we could only be saved by high doses of fried bread and black pudding.

Obviously if that had happened it would have been great news, and a genuine triumph for science that we could all welcome. But I doubt it was their motivation.

Instead, they seem to have purposely re-researched a well-established fact, with the sole aim of being able to publish it again. The BBC has kindly obliged to pass the message on, with the result that thin people with excellent life expectancy are loud-hailering in the nation’s face that we ought to shape up and stop being so disgusting.

You can almost taste their exasperation that the fry-up hasn’t yet died a fatty death, face down in a pool of its own egg and beans.

I severely doubt that today’s publicity will change anything in the national diet – other than perhaps boosting bacon sales by the constant looped video footage of butties. Show me someone who doesn’t know that bacon isn’t good for you and I will show you someone under the age of 5. Propaganda campaigns haven’t just scraped the barrel, they’ve hacked through its planks with a dented spoon – and yet they still aren’t working.

That people haven’t snapped to attention at the call of a Change4Life advert isn’t down to ignorance – how could it be, given the fortune spent on “public information” campaigns? It’s down to their personal choice to do things that are gratifying and enjoyable even at the well-known cost to their eventual lifespan. In other words, they’re exercising their right to choose how their own lives should be lived.

The failure of repeated attempts to turn us into a land of the uniformly fit and boring helps to explain why food nannying is moving away from pure propaganda and into the realms of bullying. The cries for a “fat tax” will grow and grow, and if we aren’t careful the nudges will turn it to shoves and then outright legislative force. All because the people won’t do what they are constantly told they should – and because those doing the telling are self-righteous enough to shift with ease from “you should” to “thou shalt.”

A message to those who think insults should be illegal

Posted on January 15, 2013

One of the fundamental tenets of a free society is free speech – the freedom to criticise, to debate, to hold to account and to shock or insult. The world is full of people who will say “I believe in free speech – but it doesn’t mean the right to insult people or their beliefs.”

Well, I’m sorry if you find this offensive, but I’m about to offend that belief. It’s illogical nonsense. Free speech is not free speech if you cannot use it freely – and part of its function is to allow people to express their beliefs, including that the beliefs or sensitivities of someone else are incorrect, unpleasant or just plain idiotic.

The fallacy of “I believe in free speech, but not the freedom to offend” is alarmingly widespread, and extremely dangerous. Sometimes  it is spouted by the naive, the mistaken or the simply stupid – but often it is a faux-logic cover for those who simply do not believe in freedom at all.

Claiming to believe in free speech but not in the freedom to offend is like saying you believe in the freedom to breathe, but not the freedom to absorb oxygen into a bloodstream, or that everyone has a right to use pens but ink should be banned. It means you don’t believe in free speech at all. It is the verbal equivalent of sleight of hand – and not a very good one, drawing a distinction where no distinction exists.

If you are guilty of using it, please stop doing so. In the magic trick stakes, it’s more like the kind you get free in a cracker and try to perform drunk on Christmas afternoon than a Derren Brown illusion. No one thinks you actually have magic powers, they think you’re a tiresome relation who can’t hold his drink. When you finally doze off in front of one of the weaker Bond films, they’ll raise a silent cheer and either draw on your face or place your hand into a cup of warm water. Or both.

Until now, the law backed up these amateur Paul Daniels tribute acts. Section 5 of the Public Order Act 1986 made it a criminal offence to say anything insulting, where that insult is defined subjectively by the recipient of the comment or anyone witnessing or hearing tell of it.

I’m delighted to read that the Home Secretary has now accepted a Lords amendment to delete the provision which outlaws insults. I hope you will join me in congratulating the Reform Section 5 campaign – and in keeping a watchful eye for any other incursions into free speech.

UKIP’s Ollyshambles has serious consequences

Posted on January 09, 2013

UKIP’s internal tensions have been obvious for some time. As the main party has gathered points in the opinion polls by picking up kneejerk reactionary positions on gay marriage and the burkha, the youth wing – Young Independence (YI) – has seen its own surge on the back of libertarian activism.

As I tweeted a month ago, after witnessing a debate on gay marriage between an old guard member and Olly Neville (a leading member of YI):

All parties – and the country at large – have that growing generational difference, particularly when it comes to the understanding of individual liberty. The test of their character is how they deal with them. And that’s where UKIP are now in big trouble.

In what some have inevitably dubbed the #Ollyshambles, Neville – who recently became the popular Chairman of Young Independence – was last night sacked from his post by the party’s leadership. His crime? He dared to disagree with them over gay marriage and on the idea that European Elections were more important than Westminster – both perfectly sensible positions for a libertarian eurosceptic to take.

So why should anyone care? After all, I hear you say, he was just the youth leader of a political party which has no Parliamentary representation. That’s true, of course, but the Neville affair does have some important ramifications for UKIP and for our wider politics.

Consider the context: UKIP are at 16% in the polls, widely touted as headed for first place in the 2014 European Elections and according to the Mail on Sunday set to deny David Cameron any chance of a General Election victory, all at a time when the EU is an increasingly important issue. Whether they convert their current polling into votes, and how they campaign matters a great deal.

The implications are numerous.

First, there’s the impact on UKIP’s effectiveness. The party’s youth wing had been signing up activist after activist from Conservative Future, based on its message of good humour and libertarian politics. That is now shattered, as the leading proponent of both is roundly duffed up. UKIP have already had resignations over the scandal, meaning they are losing energetic young activists as well as the gloss which an active youth organisation gives to a brand.

Then there’s the damage this does to UKIP’s message that it is a different kind of party, one that rejects top-down control and the enforcement of toeing the line. They have made great hay with this – look, for example, at the comments given by former CF Deputy Chair Alexandra Swann on her much-publicised defection to UKIP:

“As a member of Conservative Future, with no real power, I was monitored and forced to stick rigidly to the party line. The Tories stifle debate, and no one gets along, whereas UKIP encourage debate and they all get along fine.”

That sounded great for them at the time, but now rings extremely hollow. Small wonder Alexandra was looking rather uncomfortable on Twitter last night in the face of the news.

Given that the Conservatives allow MPs to break ranks on leaving the EU or opposing green taxes, while Labour keep Frank Field, Lord Adonis and plenty other outspoken rebels in their ranks, UKIP risk their anti-politics reputation by sacking people for simple disagreement.

Perhaps most serious for Nigel Farage is the impact this has on his own core messages about what UKIP believes. Time and again we’re told it is a libertarian party, and yet it seems that speaking your mind in favour of libertarian positions is a sackable offence.

The same goes for the question of who their leader backs or sacks. When Winston Mackenzie, the UKIP candidate in the Croydon North by-election, became the latest official representative of the party to say something horrendously bonkers by announcing that gay adoption was a form of “child abuse”, we were told that UKIP is a party that lets its people hold their own opinions.

As recently as Monday, Farage was on the Today Programme defending his troops from the Prime Minister’s allegations of oddness on the grounds that:

“…we’re eccentrics, and we tolerate eccentricity.”

So either it’s acceptable “eccentricity” to insult gay people, but unacceptable to suggest they should be allowed to marry, or this is an overnight change of position. If it’s the former, then that’s pretty horrendous. If it’s a change of position,  presumably UKIP will now sack anyone who breaks from any policy at all. That would be awkward for them, given a) the tendency of their candidates and MEPs to do so and b) the fact that Nigel Farage himself has publicly gone on record as opposing their policy on drugs.

Next time (and there will be a next time) a UKIPper says something genuinely awful, how will Farage fight off the demands to sack him or her?

All in all, this is a pretty mess: young activists alienated, a libertarian and anti-politics reputation fundamentally undermined, and a total inconsistence with their own leader’s attitude to sacking and policy cohesion. Anyone acquainted with the history of UKIP will know that they are no strangers to arbitrary purges – indeed, they are probably the only political party with far more ex-members than members. It’s fair to say a return to that bloody heritage is not the road to political success.

2012 may have been UKIP’s year to party, but the Ollyshambles suggests 2013 may be the year of the hangover.

Governor Gary Johnson goes crowd-surfing

Posted on October 03, 2012

It’s a depressing reflection on our nation’s politics that one of the reasons Ed Miliband’s well-delivered speech at Labour Conference is being feted by apparently stunned journalists is that he was able to make a speech without having it written down in front of him.

Across the pond, on the other hand, Gov Gary Johnson – the Libertarian Party Presidential candidate – has shown how to really break the mould when making a speech: Crowd-surfing…

Did Magna Carta die in vain?

Posted on September 27, 2012

Today’s news of David Cameron’s trouble remembering what Magna Carta means on theLetterman Show inevitably recalls Tony Hancock’s classic “Twelve Angry Men” episode of Hancock’s Half Hour:

With the immortal words:

Does Magna Carta mean nothing to you? Did she die in vain?

Hancock reduced the audience to gales of laughter, and secured yet another entry in the annals of comedy history.

And yet, there’s also something rather sad about that clip, echoing down from 1959. If a prime time comedy show made that gag today, how many people in the audience would laugh and how many would be left scratching their heads over what it meant?

If you go to Runnymede, where Magna Carta was signed – laying the foundation stone of English freedom – you will find a memorial. Its inscription reads

“To commemorate Magna Carta, symbol of Freedom Under Law”

But it was not erected by the British public, or by our Parliamentarians, or our legal institutions. It was put there by the American Bar Association who, it seems, value Magna Carta more than we do.

Perhaps Hancock was right – Magna Carta means nothing to us. She died in vain.

Why Andrew Mitchell should have been arrested

Posted on September 26, 2012

Arresting people for swearing is ridiculous. And yet, under Section 5 of the Public Order Act, it regularly happens.

Section 5 is a badly written, catch-all law which – as one former officer put it to me recently – “lets us take people off the streets if they haven’t committed a specific offence but we don’t really want them there”.

The precise wording outlaws anyone who:

(a)     uses threatening, abusive or insulting words or behaviour, or disorderly behaviour, or

(b)     displays any writing, sign or other visible representation which is threatening, abusive or insulting,

within the hearing or sight of a person likely to be caused harassment, alarm or distress thereby.

Given the total lack of any definition of what constitutes “threatening, abusive or insulting words or behaviour”, and the overzealous nature of some (though far from all) bobbies on the beat, it is hardly surprising that the clause has been abused over the years. It has been applied to stop people making perfectly valid criticisms of Scientology, protesting against the murder and oppression of gay people in the Middle East, and saying religions are “fairy tales”, among many others.

Given that it is on the statute book, and that it is regularly used to arrest ordinary members of the public for far less serious behaviour than that displayed at Downing Street last week, Section 5 should surely have been used to arrest Andrew Mitchell, the Chief Whip.

Instead, he was allowed to swear repeatedly at a police officer, despite the police log’s report that bystanders looked “visibly shocked” – which seems to my lay perspective to qualify as using “insulting words…within the hearing or sight of a person likely to be caused harassment, alarm or distress”.

How many plebeians would be allowed to get away with that with only a verbal warning, rather than a trip to the cells?

Giving greater privileges and more freedom under the law to members of the Government than is given to the people at large prevents Westminster from understanding how bad the criminal law of this country has become. Leading the Chief Whip away in cuffs would have been an absurd scene when his sacking or resignation should be the sensible outcome, but it would have woken our representatives up to the excessive powers of Section 5.

Until that happens, what hope is there that they will realise the urgent need to reform the Public Order Act?

The case against squatting

Posted on August 31, 2012

Tomorrow, at long last, squatting becomes a criminal offence – at least in residential properties.

For libertarians, who are not normally quick to welcome the creation of new crimes given the glut of absurd and oppressive laws introduced in recent years, this is a rare bit of good news. Property rights are one of the essential foundations of a free society – the law should protect anyone’s right to gain or create property, to do with it as they wish and to sell it if they so choose.

Squatting, by contrast, is an outright assault on property rights. Someone who doesn’t own the house in question enters it, take up residence, feels unrestrained in making changes or causing damage without the owner’s consent and, under some circmstances, can even apply to seize legal ownership after a long enough stay. The law as it used to be told homeowners they had no right to enter and evict squatters, and in some circumstances the only thing the police would do was to prevent them reasserting their right to their own property.

We rightly treat burglary, theft and robbery as crimes, and we should treat the non-consensual occupation of someone’s fixed property as a crime as well. I’m glad the Government have acted to change the law.

But, as ever, there are loud voices making the opposite case – in fact, the BBC helpfully top their online article with just such an individual. There are a number of flawed arguments the squatters are putting across, and I thought it would be helpful to rebut them.

There is a homelessness problem in the UK

That’s absolutely true. Homelessness is an incredibly complex issue – there are those who due to financial problems find themselves losing their house, there are those who suffer mental health or substance absue issues and many other causes. Each of those needs a multiplicity of solutions – but stealing other people’s property isn’t one of them. If having lax laws that allowed mass squatting was a solution to the homelessness problem, then after decades of having exactly such lax laws we would have solved it. We clearly haven’t.

There’s also a false assumption that all squatters are impoverished and homeless against their will. This isn’t always the case – indeed, the pro-squatting Advisory Service for Squatters said in 2003 that “many have full time work”. This is at least in part because of a rarely mentioned but major element of squatting: those who do it out of a political ideology which opposes property rights.

Squatters aren’t breaking in

It has always been illegal to break into a building – which is why squatters are advised to say that they found an already-open route in. I say “advised to say” because it’s widely known that many squatters do break in anyway, claiming someone else conveniently came by with a crowbar ten minutes earlier and broke the locks off the property. As the ASFS says, the police “would only be able to do anything if there were witnesses”.

Morally, this is besides the point. Taking or using someone’s property without their permission is wrong in and of itself. You might be stupid to leave the keys in your car ignition and the door wide open, but it is still wrong for someone to get in and drive off.

Ludicrously, a squatter on the Today Programme this morning claimed squatting was “not taking the property off the owner” because if they wanted to they were entitled to “take us to court”. The victims of the Bernard Madoff will, I’m sure, be delighted to know they weren’t really deprived of anything because they, too, had the opportunity to go to court.

The idea that squatters would just merrily move out if someone wanted their house back is also ludicrous – they regularly force homeowners to fight lengthy legal battles through the civil courts to regain access to their property. Locks are changed, access is denied and barricades are even put up to prevent legal entry.

These buildings are permanently empty

Well, some of them are, but far from all of them. Janice Mason in Walthamstow was about to sell her house when she found it had been occupied. Peter Nahum was restoring a listed building before moving his family into it. Dr Oliver Cockerell and his wife had just gone on their summer holiday. It’s clear that this isn’t some clean dividing line between occupied homes and permanently empty houses.

In fact, this is often simply an arrogant and self-serving assumption on the squatters’ part. They look at a house and decide on limited information that it is permanently empty – when the owner may well be saving to repair it, applying for planning permission, selling their own home elsewhere and so on. A survey by the Empty Homes Agency found that in the East Midlands just 13% of the owners of empty homes planned for them still to be empty 12 months later. 42% said their home was on the market for let or sale, and 63% said it was currently being improved or repaired.

Again, even if it was the case, it wouldn’t be ok to seize them from their rightful owners. A key part of property rights and a free society is being able to do what you choose with your own property.

There are huge numbers of empty houses in Britain

This is also true – but again it is no reason to just hijack them as you see fit. There are plenty of things other than squatting that we could and should be doing to bring them back into use, often from a state of severe disrepair.

For example, despite the social goods that come about as a result of repairing such houses, doing so is still taxed at full rate VAT (this also applies to a landlord  upgrading their properties, a family making their house more energy efficient and so on). The Cut the VAT campaign, which I’ve long supported, is pressing the Government to reduce this from 20% VAT to 5%. A 12.5% fall in the overall cost of repairing such houses would make a sizeable difference to the number coming back into use.

Scandalously, tens of thousands of the empty houses in the UK are in fact part of the council-owned social housing stock. These are owned by the people with the express purpose of using them to alleviate homelessness, and yet many councils don’t do anything with them. Given the fiscal situation they may well have some trouble getting the cash together to repair them all – but the policy solution for that is to sell some of the empty houses and use the capital to bring the others back into use.

Of course, we can predict the people who would vocally oppose such tax-cutting, market-based solutions to the housing shortage. They would be the same commentators on the Left who stand up for squatters’ right to occupy other people’s private property – it seems they might not want the real problems fixing after all.

Whatever your faith, you have got to be a socialist

Posted on August 29, 2012

Jesus would vote Labour.

In a sane society, such a claim would be outlandish in the extreme. That’s not because, as Dawkinsians would claim, sanity and Christianity are incompatible – such a sweeping insult is obviously nonsense to all but the most arrogant person. No, pinning a red rosette on Jesus is bonkers because it is alien to the very personal nature of religious faith to issue every single follower of one religion or another with a pre-printed party membership card.

As peculiar and presumptive as it may be to slap party political allegiances on everyone who believes in the Gospel, attempts are still made to do so. The declaration I started this post with is not a straw man I built in order to knock it down, it’s the actual argument made by various people, including in this Labour List piece.

This is tiresome for those of us who aren’t socialists, and it is incredibly frustrating for non-socialist Christians, who see their God hijacked for party political reasons. It must be a severe irritant when some ignore the tenet “love one another” and instead send out the message that you’re not welcome unless you’re  into taxing one another as well.

So, as an atheist, imagine my frustration when I found out that some atheists are trying to follow the same route. “Atheism Plus” is a new movement which asserts that atheists are also progressives who campaign for social justice. (It’s worth remembering at this point that while we all want progress and justice, in the lexicon of the left these phrases are PR-friendly synonyms for “socialism”).

“A+” may have been born out of good intentions, having started as a reaction against Richard Dawkins, whose abusive approach I have criticised before. But it is symptomatic of the attitude of many on the Left that, when designing a new model of promoting atheism, they assumed that logical, fair-minded people could only possibly be socialists.

My religion, or lack of, does form my political views in many ways. My family background is Methodist, and I’m sure the culture and traditions of non-conformist religion contributed to my personal scepticism of instituted authority, for example. However, it is also the case that there are Catholic libertarians and, indeed, socialist Methodists.

It is the height of irony that some of those who proclaim to approach the world based solely on the facts are in this instance drawing a direct correlation between only two elements of such a complex topic.

For me, my atheism came about through the same process as my libertarianism – I believe in the natural dignity of human beings, and the importance of logic. That doesn’t make me a socialist, and trying to pretend that it should is, frankly, insulting.

To those self-proclaimed logicians and “skeptics” who have rallied behind the banner of Atheism Plus, I say this: leave us alone. Part of the tradition of atheism is the hard-won belief that you should be free to think what you want. Declaring that atheist=socialist is just as absurd as saying that followers of Jesus must be Labour voters, or that all Muslims should reject democracy. People’s personal faith and beliefs are more important than your petty political crusades.

Stop trying to claim us for your own – we each belong to no-one but ourselves.

Abolish the Sunday Trading laws

Posted on August 14, 2012

As readers will know, I don’t normally feature my day to day work on this blog. However, occasionally there are exceptions where the libertarian aims of Crash Bang Wallace and the output of my day job overlap.

One of those is the article I have written for today’s City AM, making the case for our outdated Sunday Trading laws to be abolished entirely following their successful trial during the Olympics. You can read it (and join the debate) here.